Tao Te Ching — 无为而无不为
“Wu wei er wu bu wei”—“acting without acting, yet nothing left undone”—captures a quiet paradox at the heart of the *Tao Te Ching*. It appears in Chapter 37, where the text states plainly: “The Way is constantly without action, yet nothing remains unaccomplished.” This is not passivity, but alignment: when rulers and people follow the natural grain of things—without forcing, without display of power, without imposing rigid forms—order emerges spontaneously. The passage links this principle to concrete governance: “If feudal lords and kings can hold to it, all things will transform of themselves.” When transformation stirs desire or unrest, the response is not control but return—to “the nameless simplicity,” a state of undivided stillness that quiets striving. Earlier in Chapter 3, the *Tao Te Ching* sets the stage by advising rulers not to exalt talent, not to prize rare goods, not to display tempting desires—because such acts stir competition and confusion. The anchor phrase thus names a practice rooted in restraint, humility, and trust in natural unfolding—not as an abstract ideal, but as the condition under which life and society settle into their proper course.
SourcesOriginal passages and citations
- 道德經 (王弼本)
器不可以示人。
- 老子想爾注
老子想尔注 老子想尔注 老子想尔注 老子想尔注 老子想尔注 (原书为残卷,由此句起,上缺)则民不争,亦不盗。
- 老子 (帛書校勘版)
楃唯小 而天下弗敢臣 始制有名 名亦既有 夫亦将知止 知止所以不殆 俾道之在天下也 犹小浴之与江海也第七十七章
- 老子河上公章句
,不辞谢而逆止。生而不有,元气生万物而不有。为而不恃,道所施为,不恃望其报也。功成而弗居。功成事就,退避不居其位。夫唯弗居,夫惟功成不居其位。
- 老子 (匯校版)
《老子》(道德经)由老子作于春秋之前(一说春秋末期),是一部道家经典之作。版本 道经一章
- 老子指歸
将以顺道,不以为己。万物归之,为天下宰。为无为篇 为无为,事无事,味无味。大小多少,报怨以德。图难于易,为大于细。难事作于易,大事作于细。