Tao Te Ching — 大音希声

The phrase *da yin xi sheng*—“the greatest sound is barely heard”—points not to silence as absence, but to a sound so vast and fundamental that it escapes ordinary hearing. In the *Tao Te Ching*, this line appears alongside *da xiang wu xing*, “the greatest form has no shape”: both describe qualities of the Dao that elude sensory grasp not because they are deficient, but because they precede and surpass distinction. As the commentary explains, any audible sound must be divided—into pitch, tone, duration—and thus cannot be “great” in the sense of wholeness; similarly, any visible form must be bounded, defined against other forms, and therefore falls short of the “great image.” The Dao, by contrast, “hides and has no name”: it acts without appearing, completes without shaping, lends its power without claiming credit—“good at lending, good at completing.” These lines do not urge withdrawal from the world, but invite attention to what underlies all named sounds and shaped things: the ungraspable source that sustains them without display.

SourcesOriginal passages and citations
  • 道德經 (王弼本)

    大音希声,听之不闻名曰希,不可得闻之音也。 有声则有分,有分则不宫而商矣,分则不能统众,故有声者非大音也。大象无形,

  • 老子 (匯校版)

    大音希声;大象无形;道隐无名。夫唯道,善贷且成。四十二章

  • 老子 (帛書校勘版)

    楃唯小 而天下弗敢臣 始制有名 名亦既有 夫亦将知止 知止所以不殆 俾道之在天下也 犹小浴之与江海也第七十七章

  • 老子指歸

    无音,弃明以视无形。览天地之变动,(劝)〔观〕万物之自然,以□有为乱世之首也,无为治之元也,言者祸之户也,不言者,福之门也。是故,绝圣弃智,

  • 老子想爾注

    精成神,神成仙寿,以此为身宝矣。贪荣宠,劳精思,以求财,美食以恣身,此为爱身者也,不合于道也。“ 爱以身为天下,若可寄天下。”与上同义。

  • 老子河上公章句

    大音希声,大音犹雷霆待时而动,喻当爱气希言也。大象无形,大法象之人,质朴无形容。道隐无名。道潜隐,使人无能指名也。夫惟道,善贷且成。