Zhuangzi — 相濡以沫

“相濡以沫,不如相忘于江湖” captures a quiet reversal of conventional virtue: what looks like tender care—fish gasping on dry land, moistening each other with spit—reveals not love’s triumph but nature’s failure. In the *Zhuangzi*, this image arises within the “Da Zong Shi” chapter as part of a broader meditation on spontaneity, loss, and the limits of human effort. The commentary clarifies the contrast: in the vast, unbounded *jianghu* (rivers and lakes), fish swim freely, needing no mutual aid; their “forgetting” of one another signals fullness, not indifference. When drought forces them ashore, their desperate mutual support is a sign of scarcity—not of deeper connection, but of estrangement from their true condition. Similarly, praising Yao and condemning Jie reflects moral judgment born of incompleteness; “two forgetting and transforming into the Way” points beyond such binaries. The passage does not reject care, but questions its necessity—and thus its origin—in a world already whole. It invites readers to consider whether our most cherished acts of devotion arise from abundance or from lack.

SourcesOriginal passages and citations
  • 莊子

    不如相忘于江湖。与其誉尧而非桀也,不如两忘而化其道。夫大块载我以形,劳我以生,佚我以老,息我以死,故善吾生者,乃所以善吾死也。夫藏舟于壑,

  • 南華真經註疏

    不如相忘于江湖。(〔注〕与其不足而相爱,岂若有余而相志。) (〔疏〕此起譬也。江湖浩瀚,游泳自在,各足深水,无复往还,彼此相忘,恩情断绝。

  • 抱朴子

    瞻而不及,岂不有以乎!然性茍不堪,各从所好,以此存亡,予不能易也。

  • 荀子

    之躯,然且为之,是忘其身也;家室立残,亲戚不免乎刑戮,然且为之,是忘其亲也;

  • 淮南子

    道德之论,譬犹日月也,江南河北不能易其指,驰鹜千里不能易其处。趋舍礼俗,犹室宅之居也,东家谓之西家,西家谓之东家,虽皋陶为之理,不能定其处。

  • 墨子

    相爱,则不和调。天下之人皆不相爱,强必执弱,众必劫寡,富必侮贫,贵必敖贱,诈必欺愚。凡天下祸篡怨恨,其所以起者,以不相爱生也,是以仁者非之。