Great Learning — 在明明德

The opening line of the *Great Learning* declares a path: “The way of the Great Learning lies in illuminating the bright virtue, in renewing the people, and in resting in the highest good.” Here, “illuminating the bright virtue” names the foundational task—not acquiring something new, but uncovering what is already present by nature: an innate moral awareness, “received from Heaven,” clear and responsive, though sometimes clouded by habit or desire. To illuminate it is to recognize its stirrings in daily life and nurture them back to full clarity. This inner work is inseparable from outward responsibility: having clarified one’s own virtue, one helps others cast off old stains and awaken their own—hence “renewing the people,” a term supported by classical phrases like “make the people new” and “daily renewal.” Both efforts aim at “resting in the highest good”—not as a distant ideal, but as the unwavering standard where action and principle fully align, free from private impulse. The *Great Learning* presents this triad not as abstract theory but as a coherent order: self-cultivation grounds just relationships, which in turn shape sound governance. Its first chapter sets this architecture in motion, anchoring ethics in human nature itself.

SourcesOriginal passages and citations
  • 四書章句集註 大學章句

    ...子曰:「《大学》,孔氏之遗书,而初学入德之门也。 」于今可见古人为学次第者,独赖此篇之存,而《论》、《孟》次之。学者必由是而学焉,

  • 大學章句

    大学之书,古之大学所以教人之法也。盖自天降生民,则既莫不与之以仁义礼智之性矣。然其气质之禀或不能齐,是以不能皆有以知其性之所有而全之也。

  • 禮記 大學 (證釋本)

    在止于至善。二、述明明德 古之欲明明德于天下者,先治其国;欲治其国者,先齐其家;欲齐其家者,先修其身;欲修其身者,先正其心;欲正其心者,

  • 禮記 中庸

    能尽物之性,则可以赞天地之化育。可以赞天地之化育,则可以与天地参矣。其次致曲。曲能友诚。诚则形。形则著。著则明。明则动。动则变。变则化。

  • 四書章句集註 中庸章句

    然天理,真实无妄,不待思勉而从容中道,则亦天之道也。未至于圣,则不能无人欲之私,而其为德不能皆实。故未能不思而得,则必择善,然后可以明善;