Analects — 见贤思齐
This line—“When you see a worthy person, think of emulating them; when you see someone unworthy, examine yourself inwardly”—captures a quiet, daily discipline at the heart of the Analects. It appears in the *Li Ren* chapter (Fourth), where Confucius emphasizes how moral awareness arises not from abstract doctrine but from immediate, attentive response to others. The passage does not urge comparison or judgment of others as fixed types; rather, it treats each encounter as an occasion for self-cultivation—drawing near to virtue by imitation, turning inward after encountering fault not to condemn but to inquire. Elsewhere in the Analects, Confucius elaborates this stance: he speaks of observing “how a person acts, how they proceed, and what they find ease in,” suggesting that moral discernment requires sustained attention to motive and settled disposition—not just outward conduct. He also names “seeing goodness as beyond one’s reach” and “seeing wrongdoing as plunging one’s hand into boiling water”—phrases that echo the urgency and visceral care embedded in the original line. The Analects thus presents ethical life not as a set of rules to follow, but as a practice of continual, grounded attention: to others as mirrors, and to oneself as work always in progress.
SourcesOriginal passages and citations
- 论语集注
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- 論語
,乐多贤友,益矣;乐骄乐,乐佚游,乐宴乐,损矣。」 孔子曰:「侍于君子有三愆:言未及之而言,谓之躁; 言及之而不言,谓之隐; 未见颜色而言,谓之瞽。 」
阳货第十七(节选)