Zhuangzi — 吾生也有涯
Human life is finite, yet knowledge has no limit—a stark contrast that opens the *Zhuangzi*’s “Essentials for Nourishing Life.” These opening words do not lament our brevity but set a quiet, urgent frame: to pursue boundless knowing with a bounded self invites exhaustion and loss of balance. The passage goes on to describe how the mind, when fixated on right and wrong, becomes rigid like a trigger mechanism; how clinging to victory hardens the spirit like a sealed oath; how emotional surges—joy, anger, grief, pleasure—arise and vanish like mist from warm earth, unbidden and untraceable. All these movements replace one another ceaselessly, day and night, yet their origin remains unseen. The text asks: if there is a true ruler within us, why can’t we discern its trace? Though body and senses are fully present, which part is truly “us”? And if all parts serve one another in shifting roles—sometimes master, sometimes servant—where does genuine authority reside? The *Zhuangzi* does not offer answers but invites attention to this very question: what endures when everything flows? It suggests that recognizing the limits of life—and of knowing—is not resignation, but the first condition for living with integrity.
SourcesOriginal passages and citations
- 莊子
若机栝,其司是非之谓也;其留如诅盟,其守胜之谓也;其杀如秋冬,以言其日消也;其溺之所为之,不可使复之也;其厌也如缄,以言其老洫也。近死之心,
- 南華真經註疏
〕各自足也。) (〔疏〕此下释量无穷也。以大圣之知,观于远理,察于近事,故毫末虽小,当体自足,无所寡少也。) 大而不多, (〔注〕亦无余也。